Catechetical thought for the week of February 12

Catechesis Notes for the week: We want what we do not have. It often seems easier to complain about the way things are than to change them or accept them. Stories abound of people getting in trouble for wanting what they do not have. This is a root cause of everything from theft to adultery to murder. It does not only affect those who end up running afoul of the law. From the Garden of Eden on, sin is seen in wanting what is not ours to have. Adam and Eve wanted to be more like God. Cain wanted more approval from God. David wanted the woman bathing on the rooftop. Today, people still want power, wealth, appreciation, possessions, etc, that they have not been given by God. They try to make God out to be something other than Who He is. We think we deserve more than what we have. It is difficult to recognize that we already have far more than we deserve. And most of what we have is not what is most important, anyway! Solomon had it right when he asked God for wisdom to rule God’s people rather than wealth or victory over his enemies. If there is something we should want more of, it is God’s righteousness and the ability/desire to do His will. “Blessed are those who hunger and thirst for righteousness” (Matt 5:6). Though we do not get everything we want, we will never get too much of His mercy and grace. These He freely gives us.

Sermon for February 5, 2012

“And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed.” – Mark 1:35

In the midst of all the busy-ness of teaching and healing, Jesus took time to pray. Why? For whom?

He did it . . . for you.

Sermon for January 29, 2012

This is the sermon for the Fourth Sunday after the Epiphany. It was preached January 29, 2012.

Catechetical thought for the week of February 5, 2012

Catechesis Notes for the week: Who does not like gossip? Gossip serves us in so many ways. It helps us to feel better about ourselves when we see the awful things other people do. It gives us the upper hand when dealing with people when we know something private about them. It gains us favor with other people who like to hear the juicy tidbits. And it damns us. Though it is so easy to do and is often encouraged by those around us, it does not truly help anyone. It hurts or prevents relationships between people; it betrays a lack of trust in God. Instead of talking about other people, God calls us to talk to other people. If there is a problem between you and another person, talk to the person with whom you have a problem, not a third party. It is amazing the problems this would prevent or solve. Though not all personal differences would be solved, many lives and problems would be less broken. In our modern age, the problem of gossip is made worse by technology. Now, we can speak anonymously or tell a huge number of people at one time. So much damage is done via the internet and via other technological means. But the problem is not with the technology. The problem is with the people who use it to gossip instead of talking to a person face-to-face. Thankfully, we have a God who comes to us face-to-face to deal with our sins . . . by forgiving them.

Catechetical thought for the week of January 29, 2012

Catechesis Notes for the week (on the Seventh Commandment):  There is no ignoring or denying the simple observation that people have different amounts of wealth and possessions in this world. There is great disparity between rich and poor. Some seem so rich that a dollar has no meaning while others count every penny in their effort to live from day to day. There is a temptation to use such evidence to say that a loving God would not allow His children to live in such poverty and suffering. There is a temptation to suggest (or insist) that those with greater wealth are not really believers if they do not give away what they have to bring greater balance between rich and poor. These outlooks misrepresent God or His Word to Christians. Though Jesus spoke about the difficulties for the rich entering heaven, it was not because of their wealth, but because they worshiped or trusted their wealth more than God. God does not simply require those with greater wealth to give it away. But He calls all believers, regardless of their level of income or possessions, to use what they have in His service. The poor man can squander his money or worship his possessions just as much as the rich man. But all of us will give an account of how we used the gifts God gave us. Do we steal from God and use His gifts for personal gain and selfish gratification? Or do we use those same gifts for the spread of the Gospel and the welfare of others? We have a God who gave up everything to die for us, only out of His divine love and mercy. Let us show that mercy to others.

Weekly Catechetical thought, from the Congregation at Prayer

Catechesis Notes for the week:  Today is the anniversary of the landmark Roe vs. Wade Supreme Court decision which led to legalized abortion. Though God’s commands clearly prohibit murder, people manage to get around this by calling abortion something other than murder. But this problem with our society goes beyond merely the fifth commandment. As in the case of many sins, we can bring several commandments to bear. Often, abortion happens because of a sixth commandment issue. People do not lead a sexually pure and decent life. A baby may easily become a reminder of a time of indiscretion, a broken relationship, or worse. Sometimes people think it is easier to remove the baby than face the reminder. But for many, that does not erase the memory. Many women still struggle with guilt after aborting their babies. God also tells us that our bodies are a temple of His Holy Spirit. People do not honor God by what they do with their bodies. Through His Holy Gospel, God forgives even these sins. Nobody has to live with the eternal consequence of their decisions, though the immediate consequences are sometimes unchangeable. Though some say this is a religious issue and not a civil one, they are thinking only of the needs/rights of the mother. For the unborn babies, this is a life-and-death issue. It is therefore our duty as Christians to support life and oppose murder in any form.

Sermon for the Fourth Sunday after the Epiphany

(I’m finally caught up . . . for now)

This is the sermon from January 22, 2012. As Jesus began His ministry and called His disciples, He announced that “the kingdom of heaven is at hand.” Further, He told those who heard to repent, believe in the Gospel, and (to the apostles) follow Him. His instruction  is the same to all of us who have been called.

Sermon for the Second Sunday after the Epiphany

The sermon for the Second Sunday after the Epiphany

Sermon for the Circumcision and Name of Jesus

Though many in our culture recognize January 1 primarily as the first day of the New Year, in the church we recognize it also as the eighth day of Jesus’ birth. For families living under God’s Covenant with Abraham, male infants were circumcised and named on the eighth day. So this is the day we recognize Jesus’ own circumcision, the day when His name was made known.

Sermon for the Nativity of Our Lord

The sermon preached as we gathered to celebrate our Lord’s Nativity.